journal article
Islam as a Special World-SystemJournal of World History
Vol. 5, No. 2 (Fall, 1994)
, pp. 213-226 (14 pages)
Published By: University of Hawai'i Press
//www.jstor.org/stable/20078599
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Abstract
World-system analysis emphasizes the economic and material dimensions of major units of world history. Part of Immanuel Wallerstein's analysis posits that in premodern times, only two varieties of world-system existed: world-empires and world-economies. The history of the Islamic world shows that there may be a different type of world-system: a hemispheric community of discourse where the patterns of communication are based on Islam. In this perspective, the post-Abbasid world of Islam is better described as a discourse-based world-system than as "Islamic civilization".
Journal Information
Devoted to historical analysis from a global point of view, the Journal of World History features a range of comparative and cross-cultural scholarship and encourages research on forces that work their influences across cultures and civilizations. Themes examined include large-scale population movements and economic fluctuations; cross-cultural transfers of technology; the spread of infectious diseases; long-distance trade; and the spread of religious faiths, ideas, and ideals. Individual subscription is by membership in the World History Association.
Publisher Information
Since its establishment in 1947, University of Hawai'i Press has published over 2,000 books and over 900 journal issues. Within the worldwide scholarly community, University of Hawai'i Press is recognized as a leading publisher of books and journals in Asian, Asian American, and Pacific studies. Disciplines covered include the arts, history, language, literature, natural science, philosophy, religion, and the social sciences. The University of Hawai'i Press also serves as a distributor for more than 140 scholarly publishers in North America, Asia, the Pacific, and elsewhere.
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Journal of World History © 1994
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